The Personal Story of Fr. George Johnson, Washington, USA – From Protesantism to Orthodoxy

http://protestantsmetorthodoxy.wordpress.com

PROTESTANTS MET ORTHODOXY

The Personal Story of Fr. George Johnson, Washington, USA

From Protestantism to Orthodoxy

by

Fr. George Johnson

Source:

http://journeytoorthodoxy.com

http://journeytoorthodoxy.com/2010/05/the-personal-story-of-fr-george-johnson/

JOURNEY TO ORTHODOXY

I am a priest in the Russian Orthodox Church Outside Russia, serving in the cathedral of St John the Baptist in Washington, D.C. There are some almost uncanny parallels between our lives, even down to the grumpy choir directors. I was (and sometimes still am) the grumpy choir director, however.

I became interested and involved in Anglicanism through a singing job in a “high” church in 1968. At the time, my focus was primarily musical. My parents were devout Southern Baptists, and, while I now appreciate their humility and devotion, in my youth I did not so much. The Episcopal Church offered an escape from the music and worship of the Baptists, which, shall we say, were not to my taste.

The Western liturgical tradition as carried on by the high-church Anglicans seemed to me to be just the right combination of grandness and sobriety justly suited to worship. Having just come from the Baptists, the intellectual and spiritual confusion which at length gave rise to tradition-destroying innovations did not concern me for a long time. I chalked it up to our fallen state, for which God was making accommodations which I did not understand. I thought I could press on for the sake of art and faith, and pray that everything would come out alright. It was going to take a great deal to make me want to throw away Tallis, Byrd, Weelkes, Purcell, …, RVW, Walton, Britten, … , not to mention all the great hymns and tunes, and the gorgeous language of the (old) Prayer Book and Psalter.

A great many things happened, but I’ll cut to the chase. In 1984 or 5, a lesbian member of our parish who sang in my choir asked me to be a member of a committee to help her explore a calling to the priesthood. Needless to say, I begged off. But I did not have the courage to tell her that the thought of her as a priest made me sick. You may be familiar with the musical “Fiddler on the Continue reading “The Personal Story of Fr. George Johnson, Washington, USA – From Protesantism to Orthodoxy”

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“Bible Answer Man” booted from Bott Radio Network after Hank Hanegraaff joins Eastern Orthodox Church

http://usaofmyheart.wordpress.com

USA OF MY HEART

“Bible Answer Man”

booted from Bott Radio Network after Hank Hanegraaff

joins Eastern Orthodox Church

Source:

http://journeytoorthodoxy.com

http://journeytoorthodoxy.com/2017/04/bible-answer-man-booted-from-bott-radio-network-after-hank-hanegraaff-joins-orthodox-church/

JOURNEY TO ORTHODOXY

Most of us knew this sort of thing was coming. They cite concerns over ‘biblical accuracy’ without offering so much as one single example of any Biblical inaccuracy from Hank.

The “Bible Answer Man” radio show program with Hank Hanegraaff has been booted from Bott Radio Network over concerns regarding ‘biblical accuracy’, following Hanegraaff’s conversion into the Eastern Orthodox Church.

“We want to make sure that our listeners know that the programming that we have on Bott Radio Network is thoroughly biblical,” said BRN President Richard P. Bott II, a member of Lenexa Baptist Church in Lenexa, Kansas, according to Baptist Press.

BRN had reportedly been broadcasting the “Bible Answer Man” since the 1980s, even before Hanegraaff joined the show in 1989.

The Christian Post confirmed last week that Hanegraaff, who is also the president and chairman of the Christian Research Institute, was chrismated on Palm Sunday at Saint Nektarios Greek Orthodox Church in Charlotte, North Carolina.

Some, such as Rod Dreher, an Orthodox Christian and author of the New York Times best-selling book The Benedict Option, told CP last week that the news of Hanegraaff joining the Orthodox Church is “astounding.”

“Many evangelicals seek the early church; well here it is, in Orthodoxy,” Dreher said.

“I am sure some will be scandalized by Hanegraaff’s conversion but I hope at least some will wonder how someone as knowledgeable about the Bible as Hank could convert to Orthodoxy, and go to a Divine Liturgy to taste and see what it’s like.”

Three reasons to join the Eastern Orthodox Church – Michael Witcoff, USA

http://conversionstoorthodoxy.wordpress.com

CONVERSIONS TO ORTHODOXY

3 Reasons to join the Eastern Orthodox Church

by

Michael Witcoff, USA

Michael Witcoff is a Christian, a copywriter, an author, and a marketing consultant. He believes the West is experiencing divine wrath for turning our backs on God, and that the only hope for salvation is to unite under one faithful banner as our enemies have under theirs.

* * *

Friends and brothers, it’s been quite a while since I last wrote to you. Between my consulting business and my growing interest in the world of blockchain technology, I’ve had a lot on my plate lately.

But the time seems right for me to come back to Return Of Kings and share a bit more of my journey with you. The rhythm I aim for in life is to learn and grow, then share and teach.

Today’s topic, Eastern Orthodoxy, is something I’d never even heard of when my last article here was published. But since discovering what it is and delving deeper into its mysteries, it’s consumed an enormous amount of my time and attention.

So much of it, in fact, that I recently decided to leave my Wesleyan ways behind and become a full-fledged member of the Orthodox Church. Today, I’d like to share with you my top three reasons for doing so.

1.It’s The Church That Jesus Planted

During my time as a Protestant, it never even occurred to me that a denomination existed reaching all the way back to the time of the apostles.

Once I realized there was an unbroken chain of tradition reaching back nearly 2,000 years, I began to ask an entirely new kind of question. What did they teach? How did they worship? What did they believe? How did it get Continue reading “Three reasons to join the Eastern Orthodox Church – Michael Witcoff, USA”

The Mane Man – An Interview with Troy Polamalu of Pittsburg Steelers Team, Samoa & USA – Journey to Orthodoxy

An Interview with Troy Polamalu

The Mane Man

By

Gina Mazza

Pittsburgh Magazine, August 2009

Source:

http://journeytoorthodoxy.com

http://journeytoorthodoxy.com/2010/08/24/wild-interview-with-troy-polamalu/

JOURNEY TO ORTHODOXY

Football is a given: How was this year’s Super Bowl experience versus XL? Tomlin versus Cowher? Goals for the coming season?

Fatherhood is new in Polamalu’s life since the birth of his son, Paisios, named after a beloved contemporary Greek Orthodox monastic, Elder Paisios, on Oct. 31, 2008. Has daddy-dom been life-changing? Will he encourage his son to play professional sports? How’s that
beautiful new mom doing?

And last but not least: Faith. In order to properly meet Polamalu where he lives, this is the requisite, the grounding force that gives meaning to everything he does, every play he makes. Polamalu’s evident gratitude to the one who made him is marbled throughout our talk – from his training regime to his travels to Mount Athos, a monastic site in Greece, a place he calls “heaven on earth.”

While he has a reputation for being one of the NFL’s fiercest players, Polamalu would prefer “Tasmanian angel” over “Tasmanian devil” because his ball game is about glorifying God. “Football is part of my life but not life itself,” he says. “Football doesn’t define me. It’s what I do [and] how I carry out my faith.”

Whether shooting a Coke Zero commercial or running up the sand hills on Manhattan Beach to train – which he’s probably off to do after this interview – Polamalu, 27, is refreshingly modest and introspective, choosing his words as precisely as he picks his spots on the gridiron. He’s intense when the Continue reading “The Mane Man – An Interview with Troy Polamalu of Pittsburg Steelers Team, Samoa & USA – Journey to Orthodoxy”

Facebooks: Fr. Seraphim Rose, USA (+1982)

https://www.facebook.com/p.Seraphim.Rose

https://www.facebook.com/pages/Fr-Seraphim-Rose/75340665704?sk=info

Facebooks: Fr. Seraphim Rose, USA (+1982)

John 1:1-14 – Nene tsiniyought tsi Sʼhongwawenniyoh, oni tsi ongwe ok oni tsinihorighhonde ne Jesus Christue ╰⊰¸¸.•¨* Mohawk Native American (USA & Canada)

http://nativeamericansmetorthodoxy.wordpress.com

NATIVE AMERICANS MET ORTHODOXY

The Bible in Kanien’kéha – Mohawk

John 1:1-14

Nene tsiniyought tsi Sʼhongwawenniyoh, oni tsi ongwe ok oni tsinihorighhonde ne Jesus Christue

1Tsidyodaghsawen ne LogosLogos, tsinidewawennoten yaweght ayairon-owenna, oríwa. keaghne, etho Yehovahne yekayendaghkwe ne Logos, ok oni Logos ne naah ne Yehovah.Yehovah, ne Rawenniyoh. 2Ne ne Sagat tsidyodaghsawen enskatne Yehovahne yekayendaghkwe. 3Yorighwagwegon ne rodeweyenòkden, ok tsi nikon ne kaghson yagh oghnahhoten teyodon ne ne yagh raonha te hayàdare. 4Raonhage yewèdaghkwe ne adonhèta ok oni ne adonhèta naah ne raodighswatheta nʼongwe. 5Aghson tsidyokaras watyoghswathet ok yaghten yeyoyenda-on. 6Rayadatogen ne Yehovah ronha-on ne ne John ronwayatskwe. 7Ne wahhoni warawe tsi rodogense, ne ne aontahharighwatròri tsi watyoughswathet, ne ne aontyescnhak agwegon nʼongwe raonha raoriwa aonteyakeweghdaghkonhek. 8Yagh raonha te keaghne ne etho kaghswathetsera, ok ne ne rowanha-on nʼahaderightyatrory kaghswathetseroten. 9Ne naah ne togenske kaghsathetsera, ne ne watyakoghswatheta agwegon ne ongwe ne ne oghwhenjage yakoghwa eston. 10Oghwhenjage yéresgwe, yorighwagwegon ne naah rodeweyenòkden, ok nʼongwe yàghten howayenderhèon. 11Eghwarawe tsi Rawenniyoh, ok ne sʼhakowenniyoh yaghten honwarighwatsteristha. 12Ok tsinihadi rotiwarighwatsteristha, rononha sʼhakogwenyon tserawi nene enhonàdon ne Yehovah sʼhakoyea-ongonwa, ne ne rononha agwagh nè teyakaweghdaghkon ne raoghseanakon: 13Ok tsironwanadewedon yaghten né kanegwenghsage, yaghoni tsi yawèron nʼOwatoti, yaghoni tsi-ireghre nʼongwe, ok deaghnon ne Yehovah tsjnihenigonroten. 14Ok ne Logos owàron waondon ok oni tsi yakwenderon wahhanàdayen (ok ne wakwatkaghtho ne raogloria,Raogloria, ne raowesepghtsera tsini hakowànen ne Niyoh. ne ne gloria tsi niyought ne raonha-on ne rodewedon ne Ronihha) ranànon ne graciaGracia, ne kendénron, tsiniyought yaweght tsishongwariwawàse ne Niyoh. ok oni ne togensketsera.

https://www.bible.com/en-GB/languages/moh

The Bible in Kanien’kéha – Mohawk

https://www.bible.com/en-GB/languages

Bible languages and translations

The Uncovering of the Honorable Relics of the Hierarch and Wonderworker John, Archbishop of Shanghai and San Francisco (+1966)

http://faithbookorthodoxy.wordpress.com

FAITHBOOK – ORTHODOXY

The Uncovering of the Honorable Relics of the Hierarch and Wonderworker John, Archbishop of Shanghai and San Francisco (+1966)

“The Lord keepeth all their bones, not one of them shall be broken” (Ps.33)

In the name of the Father and of the Son and of the Holy Spirit.

In the year 1993 from the Nativity in the Flesh of God the Word, on the feast of St. Chariton the Confessor, October 11, the All- merciful Lord revealed to us sinners the greatest mercy through the uncovering of the holy and much-healing relics of the Hierarch and Wonderworker John, Archbishop of Shanghai and San Francisco who rests in the beautifully embellished and prayer-filled sepulchre, untouched for twenty-seven years after burial, under the Cathedral of the Most Holy Mother of God, Joy of All Who Sorrow.

Monday was a strict fast day for all those who took part in this holy obedience to the Church. Many prepared by serving the Divine Liturgy and through Confession. In the evening, after Vespers was served at the altar of our Holy Father John of Kronstadt, Wonderworker of all Russia, in whose canonization the ever-memorable Vladyka John took part, a blessing was taken from the ruling Archbishop Anthony around eight o’clock in the evening by Priest George Kurtov, Priest Alexander Krassovsky, Protodeacon Nikolai Porshnikoff, Deacon Alexei Kotar, and Reader Vladimir Krassovsky. After the blessing these participants entered the holy sepulchre in order to make the necessary preparations which earlier had been blessed by His Grace, the ruling Archbishop. In the sepulchre the caretaker, Boris Michailovich Troyan, was already working and waiting.

A long table was prepared on which was later placed the new, temporary, pine casket. Crowbars, hammers and other instruments were brought in. All candle stands, analoys, and flowers were placed aside to make more room for the work. Candles were burning on the candle stands and the entire sepulchre was fully illumined.

After the initial preparation work was completed, and after the exclamation “Blessed is our God,” and the beginning prayers, they began to read the Gospel from St. John over the casket, In the beginning was the Word. Around nine o’clock in the evening during the reading of the Holy Gospel, the ruling bishop of Western America, Vladyka Archbishop Anthony, Archbishop Laurus of Syracuse and Holy Trinity, Bishop Kyrill of Seattle, Archpriest Stephan Pavlenko, Archpriest Peter Perekrestov, Priest Sergey Kotar, Hieromonk Peter (Loukianoff), Priest Paul Iwaszewicz and Hierodeacon Andronik (Taratuchin) arrived at the holy sepulchre. All together there were fifteen people: three hierarchs, seven priests, three deacons, one reader, and one layman.

All three bishops, as well as all the priests, read from the Holy Gospel. Around 9:07, after the Gospel readings, the bishops began to serve a full Pannykhida which was sung by the clergy. This ended around 9:45 P.M. Before the chanting of Memory Eternal the “Prayer Before the Beginning of Every Good Work” was read. Vladyka then turned to all those present with the following words, “Honored Vladykas, Fathers, and Brethren; the Lord has sent us in holy obedience to our Church in order to examine and report concerning the Continue reading “The Uncovering of the Honorable Relics of the Hierarch and Wonderworker John, Archbishop of Shanghai and San Francisco (+1966)”

Video: Blessing the ground for St Katherine Orthodox Chapel in Vermont, USA

http://heavenonearthorthodoxy.wordpress.com

HEAVEN ON EARTH – ORTHODOXY

maxresdefault-2

Blessing the ground for

St Katherine Orthodox Chapel in Vermont, USA

Native Americans may become the largest ethnic group in the American Orthodox Church

http://latinamericaofmyheart.wordpress.com

LATIN AMERICA OF MY HEART

South-America-Patagonia-1-guanaco.jpg

25915.p.jpg

“NATIVE AMERICANS MAY BECOME

THE LARGEST ETHNIC GROUP IN THE AMERICAN ORTHODOX CHURCH.”

An interview with His Beatitude Jonah, Archbishop of Washington,

Metropolitan of All America and Canada

Source:

http://www.pravoslavie.ru/english/

http://www.pravoslavie.ru/english/33241.htm

ORTHODOX CHRISTIANITY

In early December of 2009, His Beatitude, Metropolitan Jonah of All America and Canada (Orthodox Church of America) visited Russia to celebrate the fifteenth anniversary of the OCA’s representation in Moscow. Correspondent Miguel Palacio took the opportunity to talk with Metropolitan Jonah about the OCA’s presence in Latin America.

– Your Beatitude, in which Latin America countries is the Orthodox Church in America represented?

– Our jurisdiction extends to Mexico. We used to have parishes in Argentina, Brazil, Peru, and Venezuela as well, but one of them joined the Russian Church Abroad, while others simply closed.

Several communities in Latin America want to join the American Orthodox Church. We would be happy to receive these faithful people, but there would be no one to take care of them because we have very few clergymen who speak Spanish or Portuguese.

One priest, who I hope will soon become a bishop, began a mission in Ecuador, in the city of Guayaquil, where there is a large Palestinian colony. Unfortunately, his good initiative has fizzled out. I have heard that many Palestinians also live in Central American countries, one of which is El Salvador. It is curious, but they do not go to the Antiochian parishes, and are requesting to be received under our omophorion.

The Constantinople and Antiochian Patriarchates prefer to pastor the Greek and Arab diasporas. We do not understand this. The Church should give pastoral care first of all to its local spiritual children. This is our principle in the Orthodox Church in America.

– When was the Mexican exarchate organized?

– The Mexican exarchate has existed since the 1970’s. At that time, the Bishop of the Mexican national Old Catholic Church, Jose (Cortez-y-Olmos), strengthened contact with our Church and became Orthodox, together with his entire community. Thanks to his labors, hundreds of Mexicans have become immersed in the Orthodox Faith.

Not long ago, five thousand Native Americans from twenty-three areas in the state of Veracruz were baptized into Orthodoxy. However, there is only one priest to serve that entire mass of people. In general, the Mexican exarchate has very few clergymen. They are all Mexican, including the ruling hierarch, Bishop Alejo (Pacheco-Vera).

– Have you ever been to Latin America?

– I have only visited Mexico. Now I am getting ready to visit Guatemala. A friend of mine lives there — Abbess Ines (Ayau Garcia), the superior of the Holy Trinity Convent, which is under the jurisdiction of the Antiochian Patriarchate.

In Guatemala, a group of thousands of people who would like to become Orthodox have attracted my attention. Most of them are Mayan. If we take these Guatemalans in, as well as other members of the native Latin American population, then Native Americans may become the largest ethnic group in the American Orthodox Church. I, personally, would be very happy about that.

– I see that you sympathize with the original inhabitants of the American continent…

– I have the warmest feelings for Native Americans. I studied anthropology in the university, and was drawn to the Mayan and Aztec cultures. These were enormous, amazing civilizations.

I like Latin America as a whole — its art, music, literature, and cuisine. Latin Americans love life; they are open and hospitable people. I grew up in California — one of the most Hispanic states in the U.S. I was able to learn some Spanish from my Mexican friends (although I speak Spanish poorly). The priest who united me to the Orthodox Church was a Mexican. His name was Fr. Ramon Merlos.

– What does missionary work amongst Native Americans in the U.S. have in common with that amongst those of Latin America?

– To be honest, I do not yet know… Our Church has missionary experience in Alaska, where one remarkable priest serves — Archpriest Michael Oleksa, an anthropologist. He is a Carpatho-Russian; his wife comes from the indigenous Yupiks. Fr. Michael wants to conduct a conference of Orthodox Native Americans of America. This would be an extremely interesting event.

When Fr. Michael was rector of the seminary, he invited the Guatemalan community that was thirsting for Orthodoxy to send two members to receive a theological education. The idea was, of course, a good one. But people who are accustomed to a tropical climate are not likely to endure the freezing temperatures of Alaska.

– Are there Latin Americans amongst your parishioners in the U.S.?

– Of course there are. In California, thirty-five percent of the population is Latin American, and the percentage is even larger in Texas. There are Latinos both amongst the flock and the clergy in our Church. Studying in St. Tikhon Seminary is a Mexican with Native Americans roots, named Abraham. He has the obedience of sub-deacon. One sub-deacon in San Francisco is Colombian. At the end of November, I blessed a new convent dedicated to the Nativity of Christ in Dallas, the superior of which is Brazilian.

– What, do you suppose, attracts Latin Americans to Orthodoxy?

– Latinos love our Liturgy and icons; they are captivated by the deep veneration of the Mother of God within the Orthodox Church.

I have to say that the Catholic Church is quickly losing its influence in Latin America, and the reason for this is its close association with the upper social classes. A significant portion of the poorer classes, which make up the majority of the region, have become disillusioned with the Catholic pastors, and have aligned themselves with protestants, Mormons, and other sectarians.

Metropolitan Andres (Giron), the head of the St. Basil the Great Order of White Clergy in Guatemala, used to be a Catholic priest. He saw that his Church leaders were oriented towards the wealthy; in the 1990’s he left the Catholic Church, because he wanted to work for the people. Not long ago, Fr. Andres said to me, “I am old and ailing. Please take my people into your Church for the sake of their salvation.” It would be hard to call his community Orthodox, but it is gradually coming to know Orthodox teachings, and partaking of the traditions of the Orthodox Church. Besides those in Guatemala, Bishop Andres has opened parishes in Los Angeles, San Francisco, and other U.S. cities where his countrymen have settled.

– Are you not afraid of some conflict with the Catholic Church? After all, Latin America is still considered the “largest diocese of the Vatican.”

– There will not be any conflict. The Catholic Church relates to Orthodoxy with loyalty. Furthermore, I see no little potential for collaboration with the Catholic Church, first of all in the struggle against sectarianism.

Interview by Miguel Palacio

21 / 12 / 2009

Living places of Saint John Maximovitch (+1966)

http://stjohnmaximovitchofsanfrancisco.wordpress.com

ST JOHN MAXIMOVITCH OF SAN FRANCISCO

LIVING PLACES OF SAINT JOHN MAXIMOVITCH

* * *

 

ST JOHN MAXIMOVITCH IN FRANCE

Reminiscences of his Spiritual Daughter

by Zinaida V. Julem

The period of Blessed John’s life in France has so far been rather obscure, and not much information about it has been available. A devoted spiritual daughter of his, the author of these memoirs, Zinaida V. Julem, fills in this gap, giving us a view from the “inside” and disclosing the mystical world of perhaps the holiest man of the 20th-century. Surely a prophet of such calibre could not get by without evoking envy and hatred, just as did the prophets of old. But to conceal this righteous man from the view of the thirsting new generation would be a sin, because the glory of God, revealed in the lives of the righteous, serves to enkindle that divine fire which Christ our Lord wishes to have burning upon this earth. (St. Luke 12:49).

In anticipation of the forthcoming 20th anniversary of Blessed John’s repose, which will occur on June 19/July 2, 1986, we here present a spiritual portrait of this wonderworker who once walked among us. This account comes from a simple loving heart, guarded by the Patristic awareness of sobriety. Realizing that Blessed John was touched by Divinity and was in contact with the mind of his Creator, the author was able to peer into the mystery of his sanctity. Although her observations only give us glimpses, they offer clear testimony to the close presence of the other world for which the Holy Orthodox Church prepares its children, and to the ability of God’s saints to penetrate that realm even while on earth. That mystery, that revelation beyond our glimpses, remains hidden in God. It is opened to those who, like Blessed John, ascend on the wings of divine love for God and their neighbor. And those of us who watch from below are given renewed hope and the inspiration to increase our upward striving.

Abbot Herman of Platina

ST JOHN MAXIMOVITCH IN SHANGHAI, CHINA

REMINISCENCES OF NUN EUPHEMIA, AS TOLD TO THE NUNS OF HOLY CROSS SKETE

from THE ORTHODOX WORD, No. 189, pp. 176-181

THE ORPHANAGE

There were always wars in China. The Chinese had large families with many children, and there was very little to eat. To save on food, they would get rid of newborns, placing them out on the street to freeze to death. Vladika John would pick them up and bring them to the orphanage. On these outings, the deacon of the cathedral would follow him in order to help and protect him. Once Vladika said to this deacon about a child, “Pick him up.” The deacon objected, “But he’s Chinese.” “But he is made in the image of God,” said Vladika. 

Thus the orphanage grew. Vladika John asked my mother Lydia to Continue reading “Living places of Saint John Maximovitch (+1966)”