Muire, mar mháthair Íosa, an Máthair Dé agus an Theotokos ╰⊰¸¸.•¨* Irish

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HOLY VIRGIN MARY, MOTHER OF GOD

Muire, mar mháthair Íosa, an Máthair Dé agus an Theotokos

Bean Ghiúdach as Nazarat na Gailíle ba ea Muire, Naomh Muire, an Mhaighdean Mhuire, Muire Mhaighdean nó Muire Ógh, máthair Íosa agus bean chéile Iósaf. D’aithin an Tiomna Nua í [Mt 1:16,18-25] [Lk 1:26-56] [2:1-7] mar mháthair Íosa le lámh Dé.

Thug na soiscéil canónta na Matha agus Lúcás tuairisc ar Mhuire mar mhaighdean.

Thosaíonn an Tiomna Nua cuntas beatha Muire leis an teachtaireacht an Aingil, nuair a thaispeáin an tArdaingeal Gaibriéil agus fhógair a roghnúchán diagach a bheith ina máthair Íosa. Maíonn traidisiún eaglaise agus luath scríbhinní neamh-bhíobalta gur scothaosta a bhí a tuismitheoiri, Naomh Joachim agus Naomh Áine. Taifeadaíonn an Bíobla róil Muire sa tarluithe tábhachtach sa bheatha Íosa, as a ghiniúint go a Dheascabháil.

Creideann Críostaíthe go bhfuil Muire, mar mháthair Íosa, an Máthair Dé agus an Theotokos.

Tugtar urraim di Muire ó shin an Ré Aspalda.

Wikipedia

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Annunciation of our Most Holy Lady, the Theotokos and Ever Virgin Mary

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http://easternorthodoxchurch.blogspot.com

EASTERN ORTHODOX CHURCH

HOLY VIRGIN MARY

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Annunciation of our Most Holy Lady, the Theotokos and Ever Virgin Mary

Source:

http://www.annunciation.bs.goarch.org

http://www.annunciation.bs.goarch.org/our-faith/patron_saint

ANNUNCIATION ORTHODOX CHURCH IN NASSAU, BAHAMAS

The Feast of the Annunciation of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary is celebrated on March 25 each year. The Feast commemorates the announcement by the Archangel Gabriel to the Virgin Mary that our Lord and Savior Jesus Christ, the Son of God, would become incarnate and enter into this world through her womb.

The biblical story of the Feast of the Annunciation is found in the first chapter of the Gospel of Luke (1:26-39). The Archangel Gabriel appeared to the Virgin Mary, who was living in Nazareth, and said to her, “Hail, O favored one, the Lord is with you.” Mary was perplexed and wondered what kind of greeting this was.

The angel told her not to be afraid, for she had found favor with God. He said, “You will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever; and of his kingdom there will be no end.”

Mary responded to the angel by asking how this could happen since she had no husband. The angel told her that the Holy Spirit and the power of God would come upon her, and that the child to be born of her would be called holy, the “Son of God.”

The angel then proceeded to tell the Virgin Mary that her cousin Elizabeth had conceived a son in her old age (John the Baptist), and affirmed that with God nothing is impossible.

In faith and obedience to the will of God, Mary replied to the angel, “Behold, I am the handmaid of the Lord; let it be according to your word.” Upon her response, the angel departed.

It is on the Feast of the Annunciation, that Orthodox Christians commemorate both the divine initiative of God, whereby He took on flesh from the Virgin for our salvation, and the human response, whereby Mary freely accepted the vocation offered to her. He elected to become man, and He desired to do this with the willing agreement of her whom He chose as His mother. Mary could have refused, for she was not a passive instrument, but an active participant with a free and positive part to play in God’s plan for our salvation. Thus, when on this and other feasts the Orthodox Church honors the Theotokos, the Mother of God, it is not just because God chose her but also because she herself chose to follow His will.

पवित्र क़ब्र में एक चमत्कार का जन्म – The Holy Fire (Holy Light) Jerusalem Christ’s Holy Tomb Sepulchre ╰⊰¸¸.•¨* Hindi (India)

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CHRIST IS RISEN! INDEED HE IS RISEN!

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पवित्र क़ब्र में एक चमत्कार का जन्म

The Holy Fire (Holy Light) Jerusalem Christ’s Holy Tomb Sepulchre

KATHOLIKON की गंभीर जुलूस तीन बार (चर्च ग्रीक पादरी से संबंधित का हिस्सा), (पवित्र क़ब्र के एक पत्थर की पटिया पर मंदिर के केंद्र में चैपल) Edicule चारों ओर चलता है। तब podrjasnike लिनन में यरूशलेम कुलपति एक Edicule जो पहले से जांच की कोई मेल नहीं, लाइटर, आदि है कि वहाँ है, जिससे प्रकाश निकाला जा सकता है प्रवेश करती है।

और रहस्य शुरू होता है। चर्च रोशनी में इस समय बुझा रहा है। होल्डिंग तिमिराच्छन्न पास्का (बड़े उत्सव मोमबत्ती) वर्तमान प्रार्थना, अपने पापों का पश्चाताप और पवित्र अग्नि प्रदान करने भगवान पूछते हैं। रिया नोवोस्ती के अनुसार, विभिन्न वर्षों में, उम्मीद में कई घंटे पांच मिनट तक चला।

, पहले कभी कभी, और फिर कठिन है और कठिन हवाई क्षेत्र मंदिर घुसना प्रकाश चमक क़ब्र में कुलपति दर्ज करने के बाद। वे एक नीले रंग, चमक और लहरों के आकार में वृद्धि कर रहा है। यहाँ और वहाँ बिजली का एक छोटा सा पर्ची। धीमी गति स्पष्ट रूप से पता चलता है कि वे मंदिर के विभिन्न स्थानों से आते – Edicule से अधिक फांसी आइकन से, मंदिर के गुंबद से, खिड़कियां और अन्य स्थानों से, और सभी चमकदार रोशनी के चारों ओर डालना।

एक पल बाद में, पूरे मंदिर बिजली और फ्लेयर्स कि नीचे इसकी दीवारों और स्तंभों पर zmeyatsya, जैसे कि मंदिर के पैर करने के लिए नीचे प्रवाह और तीर्थयात्रियों के बीच क्षेत्र पर प्रसार करने के लिए से girdled है। एक ही समय में दीपक कि Edicule की दिशा में हैं, तो क्या वो चमकता शुरू होता है और वह Edicule, और आकाश के ताबूत में मंदिर के गुंबद में छेद से बाहर प्रकाश की एक ऊर्ध्वाधर स्तंभ गिर जाता है।

इस समय गुफा दरवाजा खोला, और बाहर रूढ़िवादी पैट्रिआर्क, जो भीड़ आशीर्वाद दिया। यरूशलेम के आचार्य पवित्र अग्नि विश्वासियों जो दावा करते हैं कि आग अभिसरण के बाद पहले मिनट में जला नहीं भेजता है। कभी कभी, चश्मदीद गवाह, लैंप और वफादार प्रकाश स्वयं के हाथों में मोमबत्ती के अनुसार। अधिकांश कुछ मोमबत्ती के हाथों में रखा जाता है, तो उन्हें अपने मंदिरों के लिए ले और प्रियजनों को देने के लिए।

Some Orthodox Saints from Ireland, Russia, Norway, Holy Land, France, Egypt, England, Serbia, Asia Minor, Italy, Bulgaria, Spain & Romania – St Catherine’s Vision – PDF

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http://www.saintcatherinesvision.com/assets/files/SCV%20DC%20Saints%20June%202014.pdf

Some Orthodox Saints from Ireland, Russia,

Norway, Holy Land, France, Egypt, England, Serbia, Asia Minor,

Italy, Bulgaria, Spain & Romania

╰⊰¸¸.•¨*

St Catherine’s Vision

Vestiri – Predică la sărbătoarea Bunei – “Iată vei lua in pântece şi vei naşte Fiu şi vei chema numele Lui Iisus” (Luca 1, 31) ╰⊰¸¸.•¨* Romanian

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ROMANIA OF MY HEART

HOLY VIRGIN MARY

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Vestiri – Predică la sărbătoarea Bunei

“Iată vei lua in pântece şi vei naşte Fiu şi vei chema numele Lui Iisus” (Luca 1, 31)

Sursă:

https://www.comuniuneortodoxa.ro

https://www.comuniuneortodoxa.ro/predici-si-articole/predica-la-sarbatoarea-bunei-vestiri/

Comuniune Ortodoxă

Era în timpul domniei Cezarului August, când ostaşii – romani patrulau şi jefuiau pământul Ţării Sfinte, când poporul lui Israel mocnea de ură împotriva cotropitorilor străini care le răpiseră libertatea.
Se aştepta din zi în zi ca cineva să-i anunţe că prima veste bună făcută de Dumnezeu omenirii se împlineşte acum, că cerul a găsit timpul potrivit pentru a-l ridica pe om de la moarte la viaţă.

Astăzi prorocia făcută de Isaia cu o sută de ani în urmă prin cuvintele: „Iată fecioara va lua în pântece şi va naşte fiu şi vor chema numele Lui Emanoil” (7, 14) se împlineşte. În Continue reading “Vestiri – Predică la sărbătoarea Bunei – “Iată vei lua in pântece şi vei naşte Fiu şi vei chema numele Lui Iisus” (Luca 1, 31) ╰⊰¸¸.•¨* Romanian”

La Iglesia Ortodoxa le ha dado a la Virgen María dos títulos principales que corresponden a su lugar en esos dos “centros” de la vida eclesial. “Theotokos” (Madre de Dios) y “Panagia” (Santísima). ╰⊰¸¸.•¨* Spanish

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LATIN AMERICA OF MY HEART

HOLY VIRGIN MARY

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La Iglesia Ortodoxa le ha dado a la Virgen María dos títulos principales que corresponden a su lugar en esos dos “centros” de la vida eclesial. “Theotokos” (Madre de Dios) y “Panagia” (Santísima).

Fuente:

http://catecismoortodoxo.blogspot.com

http://catecismoortodoxo.blogspot.gr/2016/05/la-iglesia-ortodoxa-le-ha-dado-la.html

CATECISMO ORTODOXO

La Iglesia Ortodoxa le ha dado a la Virgen María dos títulos principales que corresponden a su lugar en esos dos “centros” de la vida eclesial.

“Theotokos” (Madre de Dios) y “Panagia” (Santísima). La palabra “Theotokos” la coloca en el centro del dogma ortodoxo, porque testifica esa fe en que ella dio a luz a Dios hecho hombre, no a un hombre al que posteriormente descendió Dios.

El término “Santísima” se refiera al lugar que tiene la Virgen entre los fieles, como una “más santa que todos los santos”, que está en el centro de la Iglesia y de su vida de oración. Cada vez que la recordamos en nuestras peticiones litúrgicas, la llamanos “Santísima (Panagia) Madre de Dios (Theotokos) y Siempre Virgen (Aeiparthenos) Maria”. Así, en sus íconos, como Theotokos es siempre representada portando en brazos a Su hijo.
Como Panagia es representada con los brazos extendidos en oración, como un miembro de la Iglesia, y Su Hijo en igual postura, pero no portado en brazos por ella. La Virgen No es Representada Nunca sin su Hijo.

Pojava Sv. Ognja ã Jerusalimu ╰⊰¸¸.•¨* Croatian

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CHRIST IS RISEN! INDEED, HE IS RISEN!

ORTHODOXY IS LOVE

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Pojava Sv. Ognja ã Jerusalimu

Izvor:

http://www.holyfire.org

http://www.holyfire.org/file/Serb_Horvat_PojavaSvOgnja.htm

HOLY FIRE

Na Veliku Subotu, u Crkvi Groba Gospodnjeg u Jerusalimu, hodocasnici bivaju svjedoci jednog od najvecih cuda slatkog Pravoslavlja, cuda koje u Obecanoj Zemlji Starog Izrailja grije srca, krijepi vjeru i uzdize duh Novog Izrailja. Plavkasto-bjelicasti plamen Sv.Ognja koji na naduman nacin silazi u Crkvu Sv.Ognja, nakon molitve Pravoslavnog Patrijarha Jerusalimskog ili pravoslavnog Vladike (kao sto je to bio slucaj ove godine, jer je Continue reading “Pojava Sv. Ognja ã Jerusalimu ╰⊰¸¸.•¨* Croatian”

Video: Crosses formed over the Holy Fire – Jerusalem, Church of the Holy Sepulchre, 2015

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CHRIST IS RISEN! INDEED, HE IS RISEN!

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Crosses formed over the Holy Fire –

Jerusalem, Church of the Holy Sepulchre, 2015

Niels Christian Hvidt, Das Wunder des Heiligen Feuers von Jerusalem ╰⊰¸¸.•¨* German

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http://christisrisenindeedheisrisen.wordpress.com

CHRIST IS RISEN! INDEED, HE IS RISEN!

EDELWEISS OF MY HEART

 

Niels Christian Hvidt,

Das Wunder des Heiligen Feuers von Jerusalem

Quelle:

http://www.holyfire.org

http://www.holyfire.org/file/Deutsh_Das_Wunder_des_Heiligen_Feuers.htm

HOLY FIRE

“Am Heiligen Samstag sammeln sich die Gläubigen in großenGruppen in der Grabeskirche, da an diesem Tag Feuer vom Himmel herabkommt unddie Lampen in der Kirche entzündet.” So liest man in einem der vielenOsterreiseführer des Heiligen Landes.

“Das Wunder des heiligen Feuers” ist den orthodoxen Christen als das”größte aller christlichen Wunder” bekannt. Es findet jedes Jahr zur selben Zeit, aufdie selbe Art und am selben Ort statt. Von keinem anderen Wunder ist bekannt,dass es mit einer solchen Regelmäßigkeit und für so einegroße Zeitspanne geschieht. Man kann über dieses Wunder bereits inQuellen aus dem achten Jahrhundert lesen. Das Wunder ereignet sich in derGrabeskirche in Jerusalem, für Millionen von Gläubigen der heiligsteOrt auf der Erde. Die Continue reading “Niels Christian Hvidt, Das Wunder des Heiligen Feuers von Jerusalem ╰⊰¸¸.•¨* German”