Vie et message de Saint Nectaire d’Égine – par Roland Épin ╰⊰¸¸.•¨* French

http://saintsofmyheart.wordpress.com

SAINTS OF MY HEART

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Saint Nectaire à Égine (+1920)

9 novembre

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Vie et message de Saint Nectaire d’Égine

par Roland Épin

C’est en Sélybie de Thrace, près de Constantinople, le 1er octobre 1846, que vint au monde, l’avant-dernier de six, Anastase Képhalas. Marie, sa mère, vivait douloureusement sa foi orthodoxe sous la persécution turque, mais elle sut donner à tous ses enfants son amour du Christ Pantocrator. Anastase en sera marqué pour la vie. Son père n’était pas souvent à la maison. Pour nourrir sa nombreuse famille, il travaillait tantôt comme agriculteur, tantôt comme pêcheur.

C’est la foi de sa “grand-mère bien-aimée”, de l’inoubliable grand-mère qui marquera le plus l’enfance d’Anastase et qui fera de lui un vrai “ressuscité” – sens de son prénom – avant de devenir le pur “nectar” de la Grèce et du monde.

Chaque soir, il voyait sa mère et sa grand-mère tirer les rideaux de l’unique chambre des enfants pour que les Turcs n’aperçoivent pas toute la famille agenouillée devant les icônes de la Sainte Trinité et de l’archange Michel éclairées par la flamme tremblotante des veilleuses. Aussitôt après la prière, Anastase “le petit garnement tant aimé”, se jetait dans les bras de sa grand-mère. Ainsi blotti sur son cœur, il s’abandonnait à cette sainte tendresse:

–Viens, grand-mère, disons ensemble : Aie pitié de moi, Seigneur.
–Oui, mon cœur.

Et serrant très fort son petit garnement, elle murmurait avec lui le psaume 50 qu’il connaissait par cœur. Au verset, j’enseignerai tes voies aux sans loi et les impies reviendront à toi, il était traversé comme par un courant électrique. Il tendait sa main et la posait sur la bouche de sa grand-mère et terminait seul le psaume, comme si cette phrase et la fin du psaume le concernaient particulièrement. Le feu de la tendresse humaine et le feu divin qui traversent le psaume 50 brûlaient le cœur du petit Anastase. Une ” force magique ” l’habitait alors. Cette force, il la puisait aussi dans la ” Croix de Bois Saint ” qu’il portait toujours à son cou. Ce minuscule morceau de bois de la vraie Croix, un Continue reading “Vie et message de Saint Nectaire d’Égine – par Roland Épin ╰⊰¸¸.•¨* French”

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Macedonia is Greece – Athens, January 20, 2019

Macedonia is Greece

Athens, January 20, 2019

The conversion of French Photographer Frère Jean (Gérard Gascuel) to Orthodoxy

http://conversionstoorthodoxy.wordpress.com

CONVERSIONS TO ORTHODOXY

The conversion of French

Photographer Frère Jean (Gérard Gascuel)

to Orthodoxy

Photographer Gérard Gascuel who worked with Marcel Marceau and Salvador Dali and now is Hieromonk Gerasimos says he decided to become a monk after hearing an Athonite monk singing.

«I was 33 when the editor in chief of an influential Japanese magazine sent me to Greece to make a report about the life of Athonite monks,» Father Gerasimos was quoted as saying by the Rossijskaya Gazeta daily on Tuesday.

Going around the monasteries he came upon a monastery where there is an ancient tradition to keep skulls of deceased monks.

«I went into the crypt and then life was divided: ‘before’ and ‘after’. When I was going back I met a Greek monk and we talked about the meaning of life. His English was poor… And suddenly he started singing!» Father Gerasimos recalls.

According to him, it was then that he decided to become a monk.

«I made a decision in few seconds. Having returned to France, I delivered my report to the magazine, sold my estate and became an ordinary monk on Athos. I spent many years in the Holy Land at St. Savvas Monastery in the Continue reading “The conversion of French Photographer Frère Jean (Gérard Gascuel) to Orthodoxy”

Saint Paisios of Mount Athos (+1994), the false evolution & the temptation of atheism when he was 11 years old & the appearance of Jesus Christ to him

http://easternorthodoxchurch.blogspot.com

EASTERN ORTHODOX CHURCH

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Saint Paisios of Mount Athos (+1994),

the false evolution & the temptation of atheism when he was 11 years old

& the appearance of Jesus Christ to him

From the age of eleven [says Saint Paisios], I would read the lives of the Saints, I would fast and keep vigil. My older brother would take the books and hide them, but that didn’t stop me. I would just go into the forest and keep reading there.

Later, when I was fifteen, a friend of my brother named Costas told my brother, “I’ll make him willingly give up all this nonesense.” He came and explained to me Darwin’s theory of evolution. I was shaken by this, and I said, “I’ll go and pray, and, if Christ is God, He’ll appear to me so that I’ll believe. I’ll see a shadow, hear a voice—He will show me a sign.” That’s all I could come up with at the time.

So, I went and began to pray and make prostrations for hours; but nothing happened. Eventually I stopped in a state of exhaustion. Then something Costas had said came to mind: “I accept that Christ is an important man,” he had told me, “righteous and virtuous, Who was hated out of envy for His virtue and condemned by His countrymen.” I thought to myself, “since that’s how Christ was, even if He was only a man, He deserves my love, obedience, and self-sacrifice. I don’t want paradise; I don’t want anything. It is worth making every sacrifice for the sake of His holiness and kindness.”

God was waiting to see how I would deal with this temptation. After this, Christ Himself appeared to me in a great light. He was visible from the waist up. He looked at me with tremendous love and said, “I am the resurrection, and the life; he that believeth in Me, even if he dies, he shall live” (Jn. 11:25). He was holding the Gospel in His left hand, open to the page where the same words were written.

With this event, the uncertainties that had troubled my soul were overcome, and in divine grace I came to know Christ as true God and Savior of the world. I was convinced of the truth of the God-man, not by men or books, but by the very Lord Himself, who revealed Himself to me even at this young age. Firmly established in faith, I thought to myself, “Come back now, Costas, if you want, and we’ll have a talk.”

Source:

Books of St Paisios

Story about Toll booths (Partial Judgment) – From Experiences during the Divine Liturgy – Fr. Stephan Anagnostopoulos

http://heavenonearthorthodoxy.wordpress.com

HEAVEN ON EARTH – ORTHODOXY

Story about Toll booths (Partial Judgment)

From Experiences during the Divine Liturgy

Fr. Stephan Anagnostopoulos:

The Middle state takes place after the soul’s “First” or “partial judgments”,
which takes place right after the soul is separated from the body. This ‘First”or “Partial Judgment” of man is also our Church Dogma.

We will conclude with an incidence which was mentioned to me by a grandchild of a certain priest many years ago during Confession.

A young man told me this about his grandfather, who was a priest. When he was a boy of about 5 or 6, the grandfather died and they burried him the next day. On the third day the family went to read the memorial prayers at the Continue reading “Story about Toll booths (Partial Judgment) – From Experiences during the Divine Liturgy – Fr. Stephan Anagnostopoulos”

Christianity’s passing grade – Elder Joel Yannakopoulos of Kalamata, Greece (+1966)

http://heavenonearthorthodoxy.wordpress.com

HEAVEN ON EARTH – ORTHODOXY

Christianity’s passing grade

Elder Joel Yannakopoulos of Kalamata, Greece (+1966)

A middle school teacher once told Fr. Joel, “Father, in my opinion, it’s completely wrong to do good with the goal of enjoying Paradise or delivering yourself from hell. We should do good only for the sake of love for God.”

Fr. Joel asked the teacher, “When you grade your students, do you give only 0s and 100s? There’re no other grades?”

“Of course there are! I use the whole scale from 0 to 100. Students with a 65 or above pass, the rest do not.”

“And Christianity has its own grading scale. Those who do good exclusively because they desire to fulfill the will of God receive an ‘A.’ Christianity gives a somewhat lower grade to those who do good in order to enjoy Paradise, and those who do good to avoid hell receive a yet lower score. But all three of these grades are higher than a 65, and so all of these people ‘pass.’ If you want, labor spiritually to get an ‘A.’ No one is hindering you. But look sympathetically upon those poor people who are fighting for a ’65.’”

Source:

http://orthochristian.com

http://orthochristian.com/115308.html

ORTHODOX CHRISTIANITY

Heilige Paisos van de Heilige Athos Berg, Griekenland (+1994) ╰⊰¸¸.•¨* Dutch

http://saintpaisios.wordpress.com

SAINT PAISIOS OF MOUNT ATHOS, GREECE

Heilige Paisos van de Heilige Athos Berg, Griekenland (+1994)

Feestdag 12 juli

Een nieuwe Orthodoxe heilige: Vader Paisos van de Heilige Athos Berg werd gecanoniseerd door de Oecumenische Patriarch tijdens de bijeenkomst van de Heilige Synode op dinsdag 13 januari 2015. De Heilige Paisios was reeds als een heilige erkend door de gelovigen en het was slechts een kwestie van tijd voor hij zou gecanoniseerd worden.

Arsenios Aznepidis werd geboren op 25 juli 1924 in Farasa, Cappadocië in Klein-Azië, kort voor de volkswisseling tussen Griekenland en Turkije na de Turks-Griekse oorlog van 1919 tot 1922. Hij ontving zijn naam van de heilige Arsenios van Cappadocië, die hem doopte, het kind zijn naam gaf en zijn toekomst als kloosterling voorspelde. Kort na zijn doopsel moesten de jonge Arsenios en zijn familie Klein-Azië verlaten als gevolg van het vredesakkoord van Lausanne. De heilige Arsenios leidde zijn volk op deze tocht van 600 km naar Griekenland. De familie Eznepidis settelde zich in Konitsa in Epirus in het noordwesten van Griekenland. Zoals hij voorspeld had, overleed de heilige Arsenios veertig dagen nadat zijn groep zich in Griekenland gevestigd had en liet hij hen als zijn spirituele erfgenaam de jonge Arsenios na. Arsenios groeide op in Konitsa en werd schrijnwerker na zijn middelbare school.

Tijdens de burgeroorlog in Griekenland na de Tweede Wereldoorlog, diende Arsenios als radio operateur. Hij was zeer bezorgd voor zijn landgenoten en hun familie, maar niet bang voor zichzelf omdat hij alleenstaande was zonder kinderen. Hij werd opgemerkt voor zijn moed, zelfopoffering en morele rechtschapenheid. Na de burgeroorlog wou hij het klooster binnetreden, maar hij moest voor zijn zusters zorgen, die nog ongehuwd waren. Tegen 1950 had hij voor de toekomst van zijn zusters gezorgd en kon hij zijn monastieke roeping volgen.

Hij kwam op de Athos Berg toe in 1950, eerst bij Vader Kyril, de toekomstige Abt van het Koutloumousiou Klooster en ging dan naar het Esphigmenou Klooster. In 1954 na vier jaar noviciaat, kreeg hij de monnik tonsuur en de Continue reading “Heilige Paisos van de Heilige Athos Berg, Griekenland (+1994) ╰⊰¸¸.•¨* Dutch”

Qui est le célébrant, pendant la Divine Liturgie? – Le prêtre seul ou toute la communauté dans son ensemble? – Père Stéphane Anagnostopoulos ╰⊰¸¸.•¨* French

http://franceofmyheart.wordpress.com

http://heartquestionsandanswers.wordpress.com

http://divine-liturgie-orthodoxe.blogspot.com

FRANCE OF MY HEART

HEART QUESTIONS AND ANSWERS

DIVINE LITURGIE ORTHODOXE

Qui est le célébrant, pendant la Divine Liturgie?

Le prêtre seul ou toute la communauté dans son ensemble?

Père Stéphane Anagnostopoulos

Qui est le célébrant, pendant la Divine Liturgie? Le prêtre seul ou toute la communauté dans son ensemble?

Toute la communauté: le peuple de Dieu et le prêtre.

L’Église constitue le Corps mystique de Jésus-Christ dont nous tous, le clergé et le peuple, nous sommes les membres. L’Église en tant que Corps du Christ prie pour le monde entier. Elle s’intéresse au salut de tous. Cependant, elle célèbre la Divine Liturgie seulement avec les fidèles chrétiens orthodoxes, c’est-à-dire avec ceux qui ont reçu le saint Baptême et le saint Chrême. Eux seuls, constituent les membres de l’Une Église, Sainte, Catholique et Apostolique. Eux, ils sont le peuple de Dieu. La Divine Liturgie est le culte public de tous les fidèles. Elle est offerte à Dieu de la part du peuple de Dieu et du prêtre célébrant. Son don divin et son fruit salutaire, c’est-à-dire le sacrifice rédempteur, sont offerts à nous tous, qui constituons le peuple de Dieu.

Source:

Père Stéphane Anagnostopoulos

Vivre la Divine Liturgie

Expériences Liturgiques

Le Pirée 2011

Saint Porphyrios of Athens, Greece (+1991): Love for the Person with Aids 

 

http://heavenonearthorthodoxy.wordpress.com

HEAVEN ON EARTH – ORTHODOXY

Athens, Greece

Saint Porphyrios of Athens, Greece (+1991)

Feast day: December 2

Saint Porphyrios of Athens, Greece (+1991):

Love for the Person with Aids 

At one time, I took a sick person to him who was diagnosed with AIDS. Some of my friends who knew that I was friendly with the Elder Porphyrios of Athens and Oropos, Greece (+1991) asked me to help this sick person who was extremely depressed. The AIDS victim was in really bad shape and he wanted to commit suicide. When I heard that he wanted to commit suicide, I sent him to another priest who was also a doctor. His name is Fr. Stamatis. The sick person went to this priest but the priest advised him to go and see Elder Porphyrios.

I took him to the Elder. He was a person who did not appear to look like a Christian. He had a very worldly look about him. I left him in the cell with the Elder. The Elder kept him there for a long time. When he finished, he came out of the cell crying but he was very serene with a prayer rope in his hand that the Elder had given him. He was crying but not in a way that made him appear helpless. His eyes were filled with light. The Elder called me into his cell. “Come in here so that I can speak to you. What was that soul that you brought to me? What a marvelous soul that was!”

The person from that encounter repented and he truly lives in a spirit of penance. I have seen him many times since then as a doctor. I see that he has been reborn. He visits monasteries. He goes to confession. He receives Holy Communion and he thanks Christ for AIDS because this has become for him the reason for his true salvation.

From the book:

“Miraculous Occurences and Counsels of Elder Porphyrios”

Fr. George Paulidis Bishop of Nicea, Piraeus, in Greece (+1990) & the phone of a woman who wanted to kill herself

Fr. George Paulidis Bishop of Nicea, Piraeus, in Greece (+1990)

& the phone of a woman who wanted to kill herself

Fr. George Paulidis Bishop of Nicea, Piraeus, in Greece (+1990):

«One winter night, his phone ring around midnight. Just picked up the phone, a female voice spoke:

“I do not know whom I speak , but before committing suicide , I wanted to listen for the last time a human voice…”.

Divine providence ring the phone of Fr. George. Was there any discussion, without disclosing his status, Fr. George (it was then Bishop of Nicea, Piraeus) except that he speaks with a cleric. He never learned what happened next, but I’m sure that the Grace of God will not let a human soul disappear like that night».

Source, Greek book:

Fr. John Costoff

From Atheism to Christ

Publications: St. John Damascene, Athens 2011

http://www.truthtarget.gr

TRUTH TARGET